I entrust You with what I have read and I have studied. I ask You by every name belonging to You which You have named Yourself with, or which you revealed in Your Book, or which You taught to any of Your creation, or which You have preserved in the knowledge of the Unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety,” – but Allaah will take away his distress and grief, and replace it with ease.’ He was asked, ‘O Messenger of Allaah, should we not learn it?
This is based on the following saheeh hadeeth reported by Imaam Ahmad (translation adapted from see question 1392): The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘There is nobody who is afflicted with distress or grief and who says: “Allaahumma inni ‘abduka wa ibn ‘abdika wa ibn amatika, naasiyati bi yadika maadin fiyya hukmuka ‘adlun fiyya qadaa’uka, as’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw ‘allamtahu ahadan min khalqika aw anzaltahu fi kitaabika aw asta’tharta bihi fi ‘ilmi al-ghaybi ‘indaka an taj’al al-Qur’aana rabee’a qalbi wa noor sadri wa jilaa’a huzni wa dhihaaba hammi.’ ‘O Allaah, I am Your slave, son of Your slave, son of Your maidservant, my forelock is in Your hand, Your command over me is ever executed and Your decree over me is just.
) You do whatever You wish, and You are my Availer and Protector and the best of aid.
’ He said, ‘Of course, whoever hears it should learn it.’1.
Reciting the Qur’aan while pondering over its meanings and what is meant by it. Getting closer to Allah by performing voluntary deeds after completing obligatory deeds.
This is as is stated in a Hadeeth Qudsi: “My slave continues getting closer to Me by performing voluntary deeds until I love him.” [Saheeh al-Bukhaaree] 3.
Continual remembrance of Allah under all circumstances, with one’s tongue, heart and actions.
The extent of one’s love of Allah is determined by this. Giving precedence to what He loves over what you love when you are overtaken by your desires. The heart being avid of Allah’s Names, and Attributes and the heart roaming in that garden of knowledge. observing Allah’s kindness, goodness and bounties, both hidden and open. And this is the most wonderful, the heart being soft, subdued and meek before Allah. Being alone with Allah during the time when the Lord descends during the last portion of the night while reading His Book and ending that by asking for forgiveness and repenting. Sitting with the beloved and sincere, benefiting from the most fruitful of their speech.
And not to speak unless speaking is more beneficial and you know that it will improve your state and be beneficial to others. Remaining away from every cause that comes between the heart and Allah.
These ten causes take the lovers to the station of true love and bring them to their Beloved.
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